God

The Logical Explanation of the Trinity

June 4, 2020
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God is an inwardly lawful being. An inwardly lawful being is righteous, blessed, and holy. Righteousness is lawfulness; blessedness is the union of lawfulness and happiness; and holiness is their identity. The divine nature is one according to the universal concept, but three according to the particular conception thereof. And the persons are moral subjects, divine particulars, to whom the divine nature belongs, as a universal predicate. There are therefore three divine persons conceivable, distinguished by the fundamental attributes of divinity, which are identified in one nature.

Gress, Julian, 2019, Christ Condemned: On the Incarnation and the Trinity 3, 35–36, 91–92

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Is God the Author of Sin?

August 16, 2019
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God is an inwardly lawful being; ergo, he is not the author of sin.

Yet he created the devil, who brought down a third of the angels and the whole of humanity in his fall.

But God did not make the devil to sin. God made him in righteousness, for his own sake, for a person is an end in itself.

And although he is an end in himself, he is not the supreme end of all things, but God.

Wherefore, God lawfully created the devil, with foreknowledge of his sin, for his own holy purposes.

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Election and Reprobation

August 11, 2019
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“Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory.” Romans 9:21-23

Election is not on the basis of works; yet there is an inner difference in the persons of men, whereby one is fitted for mercy, another for wrath, as one vessel is made unto dishonor, and another unto honor. For the plate is made unto honor, but the ash tray to dishonor; and the cup is made unto honor, but the sink unto dishonor. So also, with the souls of men, some are made unto honor, and others unto dishonor.

For according to the divine nature, all men are made in righteousness, and unto righteousness; but according to the divine persons, who are the fountain of grace, some men are shown mercy, and others are passed over, that mercy might be shown to the elect, that he has saved them from such destruction through the sacrifice of his Son. And that not of works, but of himself, who has unconditionally condemned the Lord Jesus Christ, imputing our sins to him, that he might be glorified in our salvation. For it is his mercy to give, or withhold, as he pleases.

“For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.” Romans 9:15

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Man Made Perfect

February 5, 2019
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If “perfect” means lacking nothing proper to the concept, then God made man perfect. Adam lacked nothing proper to the concept of “man,” but he was not therefore perfectly righteous, for righteousness is not the concept of man, but of God. God is perfectly righteous, and he made man righteous, but not perfectly so, free to fall. It is only in the state of grace that man is made perfectly righteous. “the spirits of just men made perfect” (Hebrews 12:23).

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My Book

November 17, 2017
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The title of my book is Christ Condemned: On the Incarnation and the Trinity. It is a philosophical and theological exposition of the fundamental doctrines of the Christian faith.

Christ Condemned is currently being prepared for publication. Here is the description from the back cover.

“How is it possible for God, who does not change, through the very same law that destroys sinners, also to save them?” –Christ Condemned, Introduction

Christ Condemned is a defense of the orthodox doctrines of the Incarnation and the Trinity. It is philosophical and theological, with proofs from reason, Scripture, and proofs of the proofs from reason from Scripture. It demonstrates that these doctrines are necessary to the Christian faith, grounds of the possibility of salvation, without which no man can be saved. It also defends the critical philosophy at the basis of its whole endeavor. It is of especial benefit to pastors and students of theology or philosophy, who wish to understand and defend the Incarnation and the Trinity. The book answers fundamental questions regarding these doctrines, and is the beginning of a systematic theology of the Christian faith.

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